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a forgotten imperative To follow up on my thoughts yesterday, I reread some of Thomas louis vuitton bags gold coast Merton thoughts on nonviolence. He was profoundly influenced by Gandhi thinking and practice this area, and Gandhi in had recognised his own debt to the Christian in his own thinking. Merton essay, Blessed are the Meek, explores how the Christian approach to the nonviolent resistance of evil is founded on evangelical principles of justice, humility, love of neighbour, eschatalogical hope and love for the enemy. The refusal to employ violence in response to violence is based on the commitment to truth and to the wellbeing of all rather than the advancement of any partisan cause. Nonviolent methods in the service of such partisan causes is authentication for louis vuitton mere manipulation. Strikingly, Merton underlines the importance of acknowledging that we have something to learn from our enemy as a basis for commitment to nonviolence. I remember hearing the late Christopher Hitchens spitting with rage (literally) at the Christian notion that we should love our enemy. He saw the world in rather binary terms louis vuitton neverfull accessories and such a worldview inevitably leads to a constant and struggle in which no one ultimately triumphs. Christianity, on the other hand, acknowledges that our enemy may have something against us (Mt 5:23 if your brother or sister has something against you, leave your gift at the altar.). The humility to acknowledge this is the first step towards an outcome that benefits all and benefits the truth. Furthermore, if our enemy is like us do we not diminish humanity itself in seeking to destroy him or her? Merton view is based on a more positive view of humanity than many so called allow, but he is not unrealistic about the nature and depth of human sinfulness. There would be no need for nonviolent resistance in a world that was basically OK! Merton also stresses the eschatalogical patience needed to act louis vuitton alma bb damier nonviolently. Dodd this could explain his take on these parables!]. He describes our lust for instant results as a fetish. Nonviolence is the ultimate recognition that means must be consistent with ends. If we use violence to overcome violence, we have already submitted to its As I said yesterday, the Cross has already offered us another way, and it is a costly way. Nonviolence demands commitment, faith and courage. Have we turned our backs on the violence in the world? Have we bought into a secularist myth that we are so much nicer than we used to be? Have we become so wedded to the power interests of rich elites that we no longer know how to speak prophetically? Or have we withdrawn into a cosy spirituality that has become disconnected from the suffering world? I don know, but it does seem to me that we would do well to recover a deeper commitment to nonviolent resistance of the violence that still surrounds us. Amazing timing; thank you for this reflection, John. As it so happens I began reading yesterday William Stringfellow 1973 Ethic for Christians and other Aliens in a Strange Land (He dedicated the book, incidentally, to the memory of Merton.) It is a trenchant indictment of one particular nation enslavement to the logic ( power, violence and might and an urgent call to adopt an ethic of counter cultural, prophetic resistance. Or at least it is so far am only half way through. But thank you for adding to my thoughts on this topic and can I say how much I value your blog, which feeds me. Please keep it going.
NEXT POST War and God Martial Images in Churches In some churches, I have found myself uncomfortably surrounded by images of warfare. These have included military banners, icons or statutes of soldier saints and obtrusive memorials to military leaders. I have at last got round to reading This Poor Sort and would recommend.
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